Resumo:
This academic work is a profound and diversified study on the Christian liturgical
space, place of gathering of the community of faith with his Lord, Jesus Christ, the
incarnated Logos, visible in the Word and in the Bread and Wine of the eucharistical
meal, as expressed in the physical foci of the ambo and the altar/table. The consideration
of the subject leads, firstly, to the research of the characteristics that the physical space
of a theophany must have, entailed to the transcendentals of Beauty, Truth, Goodness
and Harmony, meant by Plato as qualities of the divine essence. Attempt is made in
order to understand how transcendentals were seen along history and also in the thought
of Plotinus, Augustine, Kant and Hegel. Inmediately, in an multidisciplinarian way are
introduced the contributions of a theology of aesthetics and sacraments in dialogue with
Philosophy, Ethics, History, Architecture, Liturgy and Holy Scripture, with glimpses on
the Anglican, Lutheran and Roman Catholic traditions. There are, also, an unfolding on
how architects reflect and work around the concrete expressions of the divine
immanence and transcendence in Architecture, trying to express the Unexpressable, and
relating, in this way, the Fine Art of Architecture to Christian Faith. Following on the
way, an accurate research is made on the ambo and the altar, physical foci of the divine
Presence, viewing them from the point of view of theological typologies and their use in
the three denominations afore said. Finally, and bearing in mind as theoretical base the
philosophy of architecture and the philosophical hermeneutics of Gadamer, is made a
critic of concrete liturgical spaces, designed and built by the architect Maria Ines Bolson
Lunardini, specialized in sacred architecture and working in the city of Porto Alegre
(RS) and its metropolitan area. In this manner, the theoretical study developed along
this work dialogues with a concrete context. Thesis points out that ambo and altar/table
are, in the context of the sacred space where the community of faith is summoned and
gathers, the place of the living Presence of the Incarnated Logos.
